(Note: Hartmann's description of higher knowledge seems very much in the oriental spirit of Jnana Yoga).
Let him remember the universal Kabalistic axiom. “To know, to dare, to will and be silent.” Let him read the impressive phrase translated by Eliphas Levi from the Book of Numbers in Vol. I of “Dogme de la Haute Magie,” p. 115. (Blavatsky, H. P. The Letters of H. P. Blavatsky to A. P. Sinnett, T. Fisher Unwin ltd. London : Adelphi Terrace, 1925, p. 17)
’To dare, to will, to act and remain silent’’ is our motto as that of every
Kabalist and Occultist (Jinarajadasa, C., ed. Letters from the Masters of
Wisdom 1881-1888. Theosophical Publishig House. Adyar. 1919, letter 66).
If we wish to enter the path to infinite life, the first requirement is
To Know
Knowledge
is the perception and understanding of truth. We can only know that which we
perceive.
Lower Knowledge
As long as the true nature of man is not known, his lower interests are mistaken for his higher ones. Scientific attainments are often only used for the purpose of obtaining the power to speculate on the ignorance of those that have no such intellectual acquirements, and by taking advantage of their beliefs to obtain money and material comfort. Such scientific attainments may be good for such purposes, but they retard the progress of man in a spiritual direction, because they make men more selfish, and cause them to worship matter; they are therefore useless for the only true and permanent interest of man.
If science wishes to find the foundation of truth, it must begin to realise the unity of the universe and know that the world of appearances manifested in nature is a revelation of truth originating in divine wisdom. This realisation cannot be attained by arguments and inferences, it is only realised by the power of universal love, which is the recognition of truth.
“To bring thee to thy God, love takes the shortest route;
The way which science leads is but a round about”. [Angelu Silesius]
The harmful knowledge consists in scientific attainments without any corresponding perception of the moral aspect of truth. It is only partial knowledge, because it recognises only a part of the truth. A high intellectual development without any corresponding growth of spirituality is a curse to mankind. Knowledge to be good must be illuminated by Wisdom; knowledge without wisdom is dangerous to possess. Misunderstanding and misapplication of truths are the sources of evil.“ A little knowledge is a dangerous thing”. Such an attainment of knowledge without wisdom may become detrimental. The invention of the fulminates of mercury, of gunpowder and nitro-glycerine, has caused much suffering to a large part of humanity. Not that the substances applied, or the forces which are liberated, are intrinsically evil, but their misapplication in the hands of those without wisdom leads to evil results. If all men were intelligent enough to understand the laws which govern the world, and wise enough to employ their knowledge for good purposes only, no evil results would follow.
One of the most harmful acquisitions is the so-called “religious knowledge”; that is to say the holding on to theological doctrines which are wrong or misunderstood, because it is unaccompanied by any unfoldment of true spirituality. Such a “ religion” results in bigotry, hypocrisy and intolerance; it is based upon fear and not upon faith. A religion without universal love is an absurdity; because that Love is the link which relates man to God. A faith without love is only a superstition. Nevertheless it is that foolish “faith” which clamours the most for its rights.
‘’Faith without love will make the greatest roar and din;
The cask sounds loudest when there is nought within”. [Angelus Silesius]
If we proceed a step further and imagine intellectual but wicked and selfish people possessed not only of the power to employ explosives, and poisonous drugs, to injure others, but able to send their own degrading poisonous thoughts to a distance, to leave at will the prison house of the physical body to kill or injure others, the most disastrous results would follow. Such forbidden knowledge has been and is sometimes possessed by people with criminal tendencies, a fact which is universally known in the East, and upon the possibility and actuality of such facts have been established on many occasions, and among others by many of the witch trials of the Middle Ages. Modern scientists may now laugh at these facts, but the doctors of law, of medicine, and of theology of their times, were as sure of their knowledge as modern representatives of science are of their own opinions today, and the former had as many intellectual capacities as the latter. The only difference is that the former knew these facts, but gave a wrong explanation; the latter find it easier to ignore than to explain.
Man is continually surrounded by unseen influences, and the astral plane is swarming with entities and forces, which are acting upon him for good or for evil, according to his good or evil inclinations. At the present state of evolution man has a physical body, which is admirably adapted to modify the influence from the astral plane, and to shelter him against the “ monsters of the deep”. If the physical body is in good health, it acts as an armour, and, moreover, man has the power, by a judicious exercise of his will, to so concentrate the odic aura by which he is surrounded, as to render his armour impenetrable to the influences of the astral world and its inhabitants; but if by bad health, by a careless expenditure of vitality, or by the practice of mediumship, he disperses his protective power, his physical armour will become weakened and unable to guard him; he becomes the victim of elementaries and elemental forces, his mental faculties lose their balance, and sooner or later he will, like the symbolical Adam and Eve, know that he is naked, and exposed to influences which he cannot repel. Such is the result for which those ignorantly crave who wish to obtain knowledge without corresponding morality. To supply the ignorant or weak with powers of destruction would be like providing children with gunpowder and matches for play.
Higher Knowledge
Only an intelligent and well-balanced mind can discriminate properly and dive into the hidden mysteries of Nature. “Only the pure in heart can see God”. He who has reached that stage need not search the world for a person to instruct him; the higher intelligences will be attracted to him, and become his instructor, in the same manner as he himself is attracted by the beauty of an animal or of a flower. A harp does not invent sound but obeys the hand of a master, and the more perfect the instrument, the sweeter will be the music. A diamond does not originate light, but reflects it, and the purer the diamond the purer will be its lustre. Man does not invent or create thought, will, and intelligence. He is a mirror in which the thoughts of the world are reflected, an instrument through which the will of nature expresses itself; a pearl filled with a drop of water from the universal ocean of intelligence.
The only true knowledge is the knowledge of one's own true self, which knows neither “good” nor “evil”, but is the realisation of truth. He who ate from the tree of the knowledge of illusion has died; because by experiencing the illusion of self, he has died to his spiritual nature and become an illusion himself.[Gen. ii. 17] If you eat of the tree of divine knowledge, which is the tree of life, your illusion will die and you will live. Your personality will be swallowed up by a realisation of the fact that “you” are nothing, and that God in you is the only true self and the All. Realising this, you will not be “as one of the gods”; but a self-conscious power in God, unlimited and immortal.
How can self-knowledge be attained? The answer is: “By the realisation of truth”. The truth is everywhere, always ready to manifest itself in you and around you, if you only permit it to become manifest. Wisdom requires no other teacher but wisdom itself. Rise up to it in your soul and it will descend upon you and fill your heart. He who ascends to the top of a high mountain need not enquire for somebody to bring him pure air. Pure air surrounds him there on all sides. The realm of wisdom is not limited, and he whose mind is receptive will not suffer from want of divine grace to feed his holy aspiration.
The school in which the occultist graduates has many classes, each class representing a life. The days of vacation may arrive before the lesson is learned, and what has been learned may be forgotten during the time of vacation; but still the impression remains, and a thing once learned is easily learned again. This accounts for the different talents with which men are endowed, and for their propensities for good or for evil. No effort is lost, every cause creates a corresponding effect, no favours are granted, no injustice takes place. Blind to bribes and deaf to appeals is the law of justice, dealing its treasures out to everyone according to his capacities to receive, but he who has no selfish desire for reward, and no cowardly fear of punishment, but who dares to act rightly because he will not do wrong, identifies himself with the law, and in the equilibrium of the law will he find his Power
(Franz Hartmann, Magic White and Black. Chapter 12, 1888)