Friday, 7 August 2026

Orson Welles on Universal Brotherhood, Tolerance, Altruism, Freedom, Responsibility and Social Justice Part 1/2 i (Isaac Woodard case, To Be Born Free, 1946)

Below is a transcript from Orson Welles Commentary: To Be Born Free August 11, 1946.  Orson Welles Commentaries (1945–46) is an ABC radio series produced and directed by Orson Welles. Featuring commentary by Welles, with reminiscences and readings from literature, the 15-minute weekly program aired Sunday afternoons at 1:15 p.m. ET beginning September 16, 1945.

It was part of a series of five episodes championing the cause of  Isaac Woodard Jr. (March 18, 1919 – September 23, 1992) was an American soldier and victim of racial violence. An African-American World War II veteran, on February 12, 1946, hours after being honorably discharged from the United States Army, he was attacked while still in uniform by South Carolina police as he was taking a bus home. The attack and his injuries sparked national outrage and galvanized the civil rights movement in the United States, with Welles thus becoming a pioneering voice for post-war social activism.

It seems to be based partly on two articles written for a political magazine,  “Moral Indebtedness”, Free World, October, 1943, and  Race hate must be outlawed’, "Free World", July 1944 and is something of an ethical manifesto that touches upon universal brotherhood, tolerance, altruism, freedom, responsibility and social justice. At the time, Welles was associated with American Vice-President Henry Wallace, who was known to have esoteric interests, although he distanced himself from Wallace in 1948. In my opinion, it ranks as one of the greatest American speeches of the twentieth century and one of Welles' finest moments. Unfortunately, a month after this impactful civil rights action, Welles' radio show was cancelled, due to political pressure. A final radio editorial, found in an archive collection, touching upon the situation, has recently received some attention. 

And then there’s the soldier in the hospital. The blind soldier. The soldier said he was blinded, and the mayor and the chief of police in the place where the soldier says it happened, are most indignant with me for repeating what he said and swore to. The Times the other day was full of their official protests. Sent under seal all the way up to New York City via the inviolable borders of Aiken county, in South Carolina. My investigators are still hard at work on the case. If the soldier was wrong about the place, I’m going to do something about it. But he isn’t wrong about his eyes. He lost them. I’m going to do something about that. All the affidavits from all the policemen in the world won’t protest his eyes back in his head. Somebody, somebody who called himself an officer of the law, beat that boy with a stick, until he lost his sight. Now, that somebody is nobody. He’s vanished, he’s never been heard of, he hasn’t any name, well…he’s going to be heard of. The blind soldier has my promise of that. That somebody is going to be named. Editorials, and lots of newspapers, and lots of people, are writing me to demand to know what business it is of mine. God judge me if it isn’t the most pressing business I have.

The blind soldier fought for me in this war. The least I can do now is fight for him. I have eyes. He hasn’t. I have a voice on the radio, he hasn’t. I was born a white man. And until a colored man is a full citizen, like me, I haven’t the leisure to enjoy the freedom that colored man risked his life to maintain for me. I don’t own what I have until he owns an equal share of it. Until somebody beats me and blinds me, I am in his debt.
And so I come to this microphone not as a radio dramatist, though it pays better, not as a commentator, although it’s safer to be simply that, I come in that boy’s name, and in the name of all who in this land of ours have no voice of their own. I come with a call for action. This is a time for it. I call for action against the cause of riot. I know that to some ears, even the word “action” has a revolutionary twang, and it won’t surprise me if I’m accused in some quarters of inciting to riot. Well, I’m very interested in riots. I’m very interested in avoiding them. And so I call for action against the cause of riots. 

Law is the best action, the most decisive. I call for laws prohibiting what moral judgement already counts as lawlessness. American law forbids a man the right to take away another’s right. It must be law that groups of men can’t use the machinery of our republic to limit the rights of other groups. The vote can’t be used to take away the vote. It’s in the people’s power to see to it that what makes lynchings and starts wars is dealt with. Not by well-wishers, but by policemen. And I mean good policemen. Oh, for several generations there may be men who can’t be weaned away from the fascist vices of race hate. But we should deny such men the responsibility in public affairs exactly as we deny responsibility to the wretched victims of the drug habit. There are laws against peddling dope, there can be laws against peddling race hate. But every man has a right to his own opinion as an American boasts, but race hate is not an opinion, it’s a phobia. It isn’t a viewpoint, race hate is a disease. In a people’s world, the incurable racist has no rights. He must be deprived of influence in a people’s government. He must be segregated, as he himself would segregate the colored and semitic peoples. As we now segregate the leprous and the insane. 

Anything very big is very simple.¸ If there’s a big race question, there’s a big answer to it. The big answer is simple. Like the word no. This is my proposition: that the sin of race hate be solemnly declared a crime. What makes this difficult is the conservative fear of raising issues. Well, let’s admit that this fear is often no more sinister than an honest dread of going to the dentist, but let’s respect the effectiveness of reactionary manipulations of that fear, which is the fear of anarchy and revolution. It is put to wicked use against the same general welfare conservative opinion seeks to protect. Forced to acknowledge Hitler’s enmity, conservatives are loathe to admit that even as he surrendered in Europe, he succeeded in America. Let conservatives evaluate the impudent candor of fascism in Argentina today. And be reminded that the heroic survival of our liberty is no proof of its immortality. Our liberty every day has to be safe from marauders whose greed is for all things possessed by the people. Care of these possessions is the hope of life on this planet. They are living things, they grow. These fair possessions of democracy. And nothing but death can stop that growth. Let the yearners for the past, the willfully childish, learn now the facts of life.

The first of which is the fact of that growth. In our hemisphere, the growing has begun, but only just begun. America can write her name across this century, and so she will, if we, the people, brown and black and red, rise now to the great occasion of our brotherhood. It will take courage. It calls for the doing of great deeds, which means the dreaming of great dreams. Giving the world back to its inhabitants is too big a job for the merely practical. The architects of freedom are always capable of hope. The lawmakers of true democracy are true believers. They believe quite simply in the people, in all of them. Only the devout deserve the trust of government, for only the devout can face the unimaginable vistas of man’s destiny. God grant them steadfast hope and the rest of us enduring patience. For we must not expect from any leadership a shiny ready made millennium in our time. No one of us will live to see a blameless peace. We must strive and pray and die for what will be here when we’re gone. Our children’s children are the ancestors of a free people. We send our greetings ahead of us to them.

To history yet unmade, our greetings.To the generations, sleeping in our loins. Be of good heart. The fight is worth it. 

Further Viewing 

I'm not aware of a comprehensive study of the political facet of Welles' work, which would make for a substantial book, but I would say that the above transcript serves as a good overview of his pro-active, participative, responsible perspective on political and civic deontology. A further text on political ideologies and bureaucracy in modern society can serve to round out a basic summary of his views: La jeunesse décidera, La Démocratie Combattante, décembre 1952 in Orson Welles, Maurice Bessy, 1964, pp. 114
 
Orson Welles Commentary: To Be Born Free August 11, 1946 Isaac Woodward anti-racism speech Academic commentary
 
"Orson Welles' Sketchbook" discusses invasion of privacy by police, authorities, & overbearing, bloated bureaucracy. May 22, 1955; briefly summarizes Isaac Woodward case youtube.com/watch?v=Crn_mP
 
Dick Cavett Show July 27, 1970 pro-active anti-tyranny stance youtube.com/watch?v=XsyXbe
Freedom River -  Orson Welles narration Compelling 1971 pro-democracy, pro-ecology, anti-capitalism parable, animation film 8 min Sam Weiss Joseph C Cavella Warren H Schmidt, Stephen Bosustow from the makers of Mr. Magoo..

The Eyes of Orson Welles-documentary 2018 Mark Cousins Touches upon humanistic, ethical, political philosophy youtube.com/watch?v=27FyMn

Saturday, 1 August 2026

Orson Welles on Universal Brotherhood, Tolerance, Altruism, Freedom, Responsibility and Social Justice Part 1/2 i (Isaac Woodard case, To Be Born Free, 1946)

Below is a transcript from Orson Welles Commentary: To Be Born Free August 11, 1946.  Orson Welles Commentaries (1945–46) is an ABC radio series produced and directed by Orson Welles. Featuring commentary by Welles, with reminiscences and readings from literature, the 15-minute weekly program aired Sunday afternoons at 1:15 p.m. ET beginning September 16, 1945.

It was part of a series of five episodes championing the cause of  Isaac Woodard Jr. (March 18, 1919 – September 23, 1992) was an American soldier and victim of racial violence. An African-American World War II veteran, on February 12, 1946, hours after being honorably discharged from the United States Army, he was attacked while still in uniform by South Carolina police as he was taking a bus home. The attack and his injuries sparked national outrage and galvanized the civil rights movement in the United States, with Welles thus becoming a pioneering voice for post-war social activism.

It seems to be based partly on two articles written for a political magazine,  “Moral Indebtedness”, Free World, October, 1943, and  Race hate must be outlawed’, "Free World", July 1944 and is something of an ethical manifesto that touches upon universal brotherhood, tolerance, altruism, freedom, responsibility and social justice. At the time, Welles was associated with American Vice-President Henry Wallace, who was known to have esoteric interests, although he distanced himself from Wallace in 1948. In my opinion, it ranks as one of the greatest American speeches of the twentieth century and one of Welles' finest moments. Unfortunately, a month after this impactful civil rights action, Welles' radio show was cancelled, due to political pressure. A final radio editorial, found in an archive collection, touching upon the situation, has recently received some attention. 

This is Orson Welles. I’ve spoken these words before, but not on the radio. To be born free, is to be born in debt. To live in freedom without fighting slavery, is to profiteer. By plane last night, I flew over some parts of our Republic where American citizenship is a luxury beyond the means of the majority. I rode comfortably in my plane above a sovereign state or two where fellow countrymen of ours can’t vote without the privilege of cash. I bought my breakfast this morning where Negroes may not come except to serve their white brothers. And there I overheard a member of some master race or other tell all those who listened that something must be done to suppress the Jews.

I have met southerners who expect and fear a Negro insurrection. I see no purpose in withholding this from general discussion. There may be those in that outcast ten percent of the American people who someday will strike back at their oppressors, but to put down that mob, a mob would rise. I’d like to ask please, who will put down that mob? The scaly dinosaurs of reaction, if indeed they notice what I’m speaking here, will say in their newspapers that I’m a communist. Communists know otherwise. I’m an overpaid movie producer with pleasant reasons to rejoice, and I do, in the wholesome practicability of the profit system. But surely my right to having more than enough is cancelled if I don’t use that more to help those who have less.

My subject today is the question of moral indebtedness. So, I’d like to acknowledge here the debt that goes with ownership. I believe, and this has very much to do with my own notion of freedom, I believe I owe the very profit I make to the people I make it from. If this is radicalism, it comes…automatically to most of us in show business, it being generally agreed that any public man owes his position to the public. That’s what I mean when I say I’m your obedient servant. It’s a debt payable in service and the highest efforts of the debtor. The extension of this moral argument insists no man owns anything outright since he owns it rent free. A wedding never bought a wife. And the devotion of his child is no man’s for the mere begetting. We must each day earn what we own. A healthy man owes to the sick all that he can do for them. An educated man owes to the ignorant all that he can do for them. A free man owes to the world’s slaves all that he can do for them. And what is to be done is more, much more, than good works, Christmas baskets, bonuses, and tips, and bread and circuses. There is only one thing to be done with slaves. Free them.

If we can’t die in behalf of progress, we can live for it. Progress, we Americans take to mean, a fuller realization of democracy. The measure of progress, as we understand it, is the measure of equality enjoyed by all men. We can do something about that. The way our fighting brothers and sisters looked at it, some of them dead as I speak these words, the way they looked at it: we’re lucky. And they’re right, we’re lucky. We’re lucky to be alive. But only if our lives make life itself worth dying for. We must be worthy of our luck, or we are damned. Our lives were spared, but this is merely the silliest of accidents. Unless we put the gift of life to the hard employments of justice. If we waste that gift, we won’t have anywhere to hide from the indignation of history.

I want to say this. The morality of the auction block is out of date. There is no room in the American century for Jim Crow. The times urge new militancy upon the democratic attitude. Tomorrow’s democracy discriminates against discrimination. Its charter won’t include the freedom to end freedom. What is described as a feeling against some races can’t be further respected. Feeling is a ninnyish, mincing way of saying something ugly. But the word is good enough for race hate when we add that it’s a feeling of guilt. Race hate isn’t human nature, race hate is the abandonment of human nature. But this is true: we hate whom we hurt. And we mistrust whom we betray. There are minority problems because minority races are often wronged. Race hate distilled from the suspicions of ignorance takes its welcome from the impotent and the godless. Comforting these with hellish parodies of what they’ve lost. Arrogance to take the place of pride. Contempt to occupy the spirit emptied of love of man. There are alibis for the phenomenon, excuses, economic and social, but the brutal fact is simply this: where the racist lies are acceptable, there is corruption. Where there is hate, there is shame. The human soul receives race hate only in the sickness of guilt.

The Indian, the Red Indian, is on our American conscience. The Negro is on our conscience, the Chinese and the Mexican American are on our conscience. The Jew is on the conscience of Europe. But our neglect gives us communion in that guilt. So that there dances even here the lunatic spectre of anti-semitism. This is deplored. But it must be fought. And the fight must be won. The race haters must be stopped. The lynchings must be stopped. No matter who’s going to be governor of Georgia, the murders in Monroe must be avenged. Gene Talmadge might call it foreign meddling, but the governor-elect who, you remember, campaigned on the Bilbo platform of race-hate needs to be told: that all the states in the Union and all the people in them are concerned. Immediately, personally concerned when a mob forms in the sovereign privacy of Georgia. The mob said it was taking care of things in its own way, well then, we’re going to have to take care of the mob. In our own way.

Those who take the law into their own hands are going to learn about some laws that’ll tie their hands. We’ll write those laws, and we’ll enforce them. To do him justice, old Gene went and issued himself a statement. After the killings in Monroe were public knowledge, he said the killings were regrettable. But old Gene’s made it plenty clear, he doesn’t figure any foreigner has the right to poke around asking embarrassing questions. I am sending old Gene a copy of the Donne sermon of the tolling bell, but I don’t suppose he’ll get the point. The point is, of course, that no man, even Gene Talmadge, is an island entire of itself. Point, of course, is that even Georgia is a piece of the continent. The American continent. And if a clod be washed away by the sea, or if a colored man and his wife are murdered on a dusty country road, America is the less. 

Further Viewing 

I'm not aware of a comprehensive study of the political facet of Welles' work, which would make for a substantial book, but I would say that the above transcript serves as a good overview of his pro-active, participative, responsible perspective on political and civic deontology. A further text on political ideologies and bureaucracy in modern society can serve to round out a basic summary of his views: La jeunesse décidera, La Démocratie Combattante, décembre 1952 in Orson Welles, Maurice Bessy, 1964, pp. 114
 
Orson Welles Commentary: To Be Born Free August 11, 1946 Isaac Woodward anti-racism speech Academic commentary
 
"Orson Welles' Sketchbook" discusses invasion of privacy by police, authorities, & overbearing, bloated bureaucracy. May 22, 1955; briefly summarizes Isaac Woodward case youtube.com/watch?v=Crn_mP
 
Dick Cavett Show July 27, 1970 pro-active anti-tyranny stance youtube.com/watch?v=XsyXbe
Freedom River -  Orson Welles narration Compelling 1971 pro-democracy, pro-ecology, anti-capitalism parable, animation film 8 min Sam Weiss Joseph C Cavella Warren H Schmidt, Stephen Bosustow from the makers of Mr. Magoo..

The Eyes of Orson Welles-documentary 2018 Mark Cousins Touches upon humanistic, ethical, political philosophy youtube.com/watch?v=27FyMn

Monday, 20 July 2026

Astrology: Neptune sextile Pluto, July 24, 2026

From https://cafeastrology.com/events/neptune-sextile-pluto-july-2026/

Neptune, at 4° Aries 20’, forms a sextile aspect with Pluto at 4° Aquarius 20’ in July 2026. This is the first of 13 such aspects while Neptune is in Aries and Pluto is in Aquarius. 

With Neptune sextile Pluto, we are especially able to see the layers of a situation. We’re intrigued by what makes things work and by people’s motivations, as well as economics, natural resources, parapsychology, and politics. It’s a time of rich experiences and cultural movements, transformative scientific thought and advancement, and of paying more sensitive attention to human rights. Psychic energy is intense but not overwhelmingly so during this phase of spiritual unclogging. We seek a sense of purpose or magic now, wanting to elevate what’s mundane or ordinary in our lives. We might work on deepening our intuition, imagination, or compassion, or we might feel more compelled to act on these things to make a change.

From https://astrologyking.com/neptune-sextile-pluto/

Your input to the mass consciousness transforms how we communicate and live with each other through political, religious, and cultural renewal. Old systems and beliefs based on empire and superiority are disintegrating. In their place, you are dreaming up, or imagineering, a more humanitarian approach and shared responsibility for the welfare of everyone and everything, the collective dream.

From Robert Hand, Planets in Transit:

'You will be in closer touch with you innermost psychological  drives than at almost any other time of your life. This is not an opportunity to be wasted, especially since these energies may be operating much more benevolently than usual. Now you can do voluntarily what you would be forced to do at some other period in your life.' (p. 465)


From The NeptunePluto Cycle and the Transformation of Civilisation

The first sextile faded in from the early 1940s and was exact from 1950 – 55 with Neptune in Libra and Pluto in Leo. The second sextile more or less ran from the end of the first, becoming exact in 1976 – 84 and fading out into the 1990s with Neptune in Sagittarius and Pluto in Libra.

Since the 1950s we’ve seen the growth of a globalised culture with the spread of images worldwide through TV broadcasting and satellites, and now the internet. Modern art fragmented our perspectives and rock ‘n’ roll gave us wall-to-wall youth culture. Social reform exploded with the rise of mass movements, such as civil rights marches, humanitarian campaigns, and environmentalism.

Meanwhile, philosophy started to deconstruct itself with the rise of postmodernism which appears to have trigged a full-scale implosion of the rational Western mind. For a while it looked like the old religions were on the run, but soon a new fundamentalism took root on both sides of the science/religion divide. Science has now morphed into the new religion of scientism and we’ve almost come full circle.

The scientific revolution started out as genuinely evolutionary. It expanded our horizons, transformed our view of humanity and life, and freed people from the superstitions and dogma of religion. But it became distorted by power in its own right, just like the Church it sought to overthrow.

This sextile will be formed between Neptune in Aries and Pluto in Aquarius. Uranus will also be trine Pluto and sextile Neptune emphasising technological developments and the drive for personal freedom and awakening. Saturn will provide some grounding and a reality check when he conjuncts Neptune just before the first exact sextile with Pluto in 2026. More on those alignments at the above links.

At best, we have the potential to awaken to a deeper understanding of reality and consciousness which could work itself out through both science and spirituality. The previous cycles suggest we’ve been developing in the direction of greater wholeness and our globalised culture makes us aware of how interconnected we all are.

However, this awareness can easily be hijacked – as it has been so many times before. The fact that we’re all interconnected doesn’t mean we have to give up our individuality or our personal agency. Unity can’t be imposed. Falling into line with a totalitarian State or plugging into a hive mind won’t solve our problems.

From https://jessicadavidson.co.uk/2021/06/07/pluto-in-aquarius-the-evolution-of-society-and-technology/ 

While Pluto is in Aquarius, we take social structures and politics especially seriously, and we seek major reform in these areas. Unusual, intense, or dramatic happenings are possible with friends and networks.During this long-term cycle, we are likely to confront issues of control and power related to individuality, equality, friendships, and group associations.  

from https://jupitersrealm.com/neptune-in-aries-2025-and-beyond/ February 1, 2025 

The Neptunian impulse in Aries to seek and connect to a perfect ideal in this martial realm suggests an increase in aspirations and visions relating to personal power and strength, collective empowerment, achievement, leadership, and to achieve one’s dreams or beliefs through sheer will power, confidence, determination or dominance. What do you need to strive for or do battle with to attain the dream? Where will your imagination take you in terms of what you feel you can personally achieve or overcome? It may feel like anything and everything is possible.

Sunday, 19 July 2026

Astrology: Jupiter sextile Uranus, July 21, 2026

 

From https://cafeastrology.com/events/jupiter-sextile-uranus-2026/
 
Jupiter, at 4° Leo 38’, forms a sextile aspect with Uranus at 4° Gemini 38’in July 2026. This is a standalone transit.  

With Jupiter sextile Uranus our capacity for change and innovation enlarges, changes and innovations are exciting. We’re open to new energies, approaches, and attitudes. Fortunate events occur as a direct result of our willingness to entertain the unusual and to think outside of the box. This transit can also improve our optimism and positive mindset. We might profit, spiritually benefit, or boost business through new industries and novel approaches.

During this transit, we tend to view change and activity as good things. We’re less tolerant of repetition and routine, and we’re resistant of obligations or limits to our self-expression. Good luck or money can happen unexpectedly, appearing in the nick of time. This transit favors group activities, financial endeavors associated with groups or organizational efforts, online connections and ventures, educational pursuits, writing, publishing, speaking, and humanitarian efforts. Our outlook is positive and optimistic.

When Jupiter is in Leo, we can be quite personal, but when Jupiter in Leo forms a sextile to Uranus, it helps us detach somewhat from some of this so that we can embrace change.We’re doing communicating, transportation, connecting, and learning in different, non-traditional ways at this time, and this attitude can open new worlds for us, even in little ways. We can find unique or unusual ways to enjoy ourselves or help and inspire others. We might bring out the best in one another by recognizing each other’s unique talents.

From https://astrologyking.com/jupiter-sextile-uranus/
Jupiter sextile Uranus transit brings amazing insight and sudden, unexpected good luck. It makes you eager for positive changes in your life. You should have good fortune, freedom, and opportunities to make your life more exciting and enjoyable. This is an ideal time to tackle complex tasks that have previously caused frustration or limitations. Creative intelligence and experimentation can lead to new ideas and breakthroughs. 

Any impatience you feel as this transit approaches will quickly be replaced by excited anticipation and unexpected opportunities. This is a great time to book or start overseas travel, and it’s also an excellent opportunity to begin studying something that has always interested you but seemed impractical or not essential at the time.

You should take advantage of any investment opportunities, as this is a rare chance to reap rewards from taking a risk. The urge to make changes can also apply to social issues and politics. Your enthusiasm and altruism would be greatly appreciated by like-minded groups in charities, human rights organizations, or environmental movements.

From Robert Hand, Planets in Transit:

'While the energy of this transit is not usually disruptive, it does make you impatient with the routine limitations under which you normally live. You will probably try to make changes in your immediate environment in order to deal with this impatience. (p. 298-299)'

From https://theosophyproject.blogspot.com/2026/07/astrology-jupiter-in-leo-june-30-2026.html

More specifically with Jupiter in Leo, we attract the most good fortune when we express magnanimity, are generous with others, inspire confidence in others, conduct ourselves with dignity and sincerity, and avoid the pitfall of excessive egotism. With Jupiter in Leo, we prefer learning programs that focus on excitement, drama, show, dignity, and pride. Belief systems that emphasize love, honor, and loyalty are more appealing. We see opportunities to grow and succeed through self-expression, self-respect, generosity, and honor. We are more inclined to believe that generosity of spirit is the major key to solving problems. 

From https://theosophyproject.blogspot.com/2025/06/astrology-uranus-in-gemini-july-7-2025.html

Through the vibrations of Uranus, we are inventive, intuitive, and perceptive, and we’re unbound to tradition, allowing us to make progress. Uranus can bring sudden changes, shocking news or events, estrangements, changes of fortune, progress, new orders, and accidents. In Gemini, Uranus is stirring up our ideas, learning, and communications. It revolutionizes our transportation and communication systems and sense of connectedness. There can be great progress and unpredictability.

 

Astrology: Jupiter trine Neptune, July 20, 2026

From https://astrologyking.com/jupiter-trine-neptune/

Jupiter in Leo trine Neptune in Aries transit encourages hope, generosity and community spirit. You may undertake a spiritual quest to seek the truth. There may be destined encounters with priests, gurus or psychics. Others may come to you for spiritual guidance, or you can go it alone. Enlightenment can come through dreams, visions or meditation.You will find it harder to ignore the poor, sick and needy now. As your values and morals rise to a higher standard, you will find that selflessly helping others brings great satisfaction. Your charitable nature may extend to environmental causes or animal welfare.

Social justice becomes necessary with more interest in human rights and the plight of refugees and other innocent victims of war and greed. Because of your enthusiasm, others may congregate around you for a common cause. Some people feel a strong creative urge and find an outlet for their enthusiasm through music, art, dance or drama. You can also pursue your dreams of success without compromising your ego or material possessions. Wealth, fame, and glamor may come, but you should feel happy and content above all else. Romance is also possible as others find you mysteriously attractive.

Faced With Jupiter forming a trine to Neptune, idealistic and humanitarian goals or impulses surface now. Making connections with others from a different background may figure. Widening our minds through unusual or different experiences can be part of the picture. Practical considerations could take a back seat now. Generosity and compassion increase and our faith is boosted. We more easily make personal sacrifices for what we believe to be the better good.

Seeking fulfillment through our charitability, compassion, and generosity of spirit. We’re drawn to drama and mysteries, but we’re especially craving a sense of awe at the beauty around and within us and a sense of connection. Our idealism is stirring.

But while we’re yearning for meaning and understanding, it’s difficult to align ourselves with a satisfying mission, or our mission can face obstacles, and we are challenged to see beyond our attachment to power. 

From Robert Hand, Planets in Transit:

'...this transit can lure you into feeling that everything is just fine, even when you really have to do certain things or face serious problems. The desire to gamble or speculate is another aspect of this transit... don't let a feeling of overconfidence and the desire to take unnecessary risks get you into a losing situation (p. 303-304)'

From https://theosophyproject.blogspot.com/2026/07/astrology-jupiter-in-leo-june-30-2026.html

More specifically with Jupiter in Leo, we attract the most good fortune when we express magnanimity, are generous with others, inspire confidence in others, conduct ourselves with dignity and sincerity, and avoid the pitfall of excessive egotism. With Jupiter in Leo, we prefer learning programs that focus on excitement, drama, show, dignity, and pride. Belief systems that emphasize love, honor, and loyalty are more appealing. We see opportunities to grow and succeed through self-expression, self-respect, generosity, and honor. We are more inclined to believe that generosity of spirit is the major key to solving problems. 

from https://jupitersrealm.com/neptune-in-aries-2025-and-beyond/ February 1, 2025 

The Neptunian impulse in Aries to seek and connect to a perfect ideal in this martial realm suggests an increase in aspirations and visions relating to personal power and strength, collective empowerment, achievement, leadership, and to achieve one’s dreams or beliefs through sheer will power, confidence, determination or dominance. What do you need to strive for or do battle with to attain the dream? Where will your imagination take you in terms of what you feel you can personally achieve or overcome? It may feel like anything and everything is possible.

 


Saturday, 18 July 2026

Astrology: Jupiter opposition Pluto, July 20 Barbault’s Basket

Mid-July begins one of the most significant periods of the year, with, Mercury still retrograde until July 23:
July 17 Uranus trine Pluto in Aquarius
 
July 20, an amazingly tight cradle- the sideways trapeze pattern with the red line as the base (Jupiter opposite Pluto), the red triangle within the pattern is a T-square with Chiron at 30 Taurus / 0 Aries (very high energy, with lots of potential) 
Evidently, the 6 aspects that occur from July 15-24 are all part of the formation of this cradle pattern. Such a complex pattern maintaining such a precise placement within a 4 degree position at every point, coming together within a comparatively short 9-day period, is an exceptionally rare occurrence, to the point where it's difficult to find a comparable event.

From https://cafeastrology.com/aspects/jupiter-opposition-pluto.html

With Jupiter in Leo forming an opposition to Pluto in Aquarius, we can be quite ambitious, feeling that if we set our sights high enough, we can achieve anything. However, treading lightly, while it may not come naturally, is advised as it is easy to stir up opposition. We should watch for a tendency to take on too many interests, activities, or desires under this influence. Exaggerating our importance or power, either to ourselves or others, should also be avoided. Something might challenge our belief system, prompting a major attitude change, or we might have to face narrow-mindedness in others (or in ourselves).

This can also be a time when we feel such enormous pressure to succeed or chase a desire/goal that we make mistakes and exercise poor judgment. Possible themes are exploitation, manipulation, fanaticism, obsession, opportunism, legal issues, hidden agendas, and ulterior motives. If energies are channeled well, however, it can be a time to heal, reform, and improve.

From https://astrologyking.com/jupiter-opposite-pluto/  :

You should feel more powerful, make a bigger impression on others, and have greater influence over the outcomes in your life. Jupiter opposite Pluto transit will dramatically increase your ego and lust for power. To harness the best of this transit, it is necessary to temper your ruthlessness and fanaticism, at least in the public eye. You will need others’ support to realize your goals, so compromise is necessary to make more allies and fewer enemies.

Enemies are a feature of this transit because your growing power and strength will elicit defensive reactions from others who feel threatened by your increasing influence. Making these people feel less threatened will further your goals and, at the very least, make them feel like you are listening to their points of view. You may even take on some of others’ issues if you realize that your sometimes righteous beliefs are not the only possibilities.

From Robert Hand, Planets in Transit:

Sometimes this transit can stimulate a rather ruthless desire to get ahead. Most of us are tempted to cut corners, but that can have very unfortunate consequences, for this transit can indicate trouble with the law or even arrest... (p. 307)

July 2026 brings one of the most talked-about astrological moments of our time: The Barbault Basket. Astrologers describe it as a rare outer-planet cradle involving Jupiter, Uranus, Neptune, and Pluto in the early degrees of fire and air signs, a pattern linked to collective resets, shifts in power, and new ways of organizing human life. This isn’t everyday horoscope content. It’s big picture mundane astrology, the kind that speaks to systems, movements, and eras. And still, you’re living inside it. The way you make choices, tend your rituals, and show up in community becomes part of how this sky story unfolds.

From Barbault’s Basket and the Architecture of a New Era : 

Astrologers identify July 15–24, 2026 as the primary activation window for Barbault’s Basket, with the configuration reaching its peak around July 19–20 when the Jupiter Pluto opposition and several key supporting aspects perfect. That mid-month period carries the strongest charge, a time when conscious reflection and aligned action can resonate deeply with the larger currents.

At the center of this pattern is an opposition between Jupiter in Leo and Pluto in Aquarius. Jupiter speaks to growth, belief, and meaning. In Leo, it highlights creative leadership, self-expression, and the sovereign heart. Pluto speaks to deep transformation, power, and the hidden mechanics of systems. In Aquarius, it turns that focus toward networks, communities, technology, and collective structures.

An opposition brings tension and clarity. Jupiter in Leo wants to expand and shine. Pluto in Aquarius wants to expose and restructure the ways power moves through groups and infrastructures. Together, they place big questions on the table. Who leads? Who holds influence? How are resources shared? What does it look like to move beyond outdated hierarchies into something more sustainable?

Supporting this line are Uranus in Gemini and Neptune in Aries. Uranus, planet of innovation and disruption, in Gemini speaks to rapid shifts in information, media, communication, and thought patterns. Neptune, planet of spirituality and imagination, in Aries asks belief to become action, bringing courage and spiritual activism into the mix.

Trines and sextiles among these four planets form the “basket,” a geometric cradle of harmonious aspects in early Leo, Aquarius, Gemini, and Aries. Fire and air together create movement and momentum. Ideas don’t just stay in the mind; they want to be expressed, tested, and lived. For many people, July will feel like the mental and energetic volume has been turned up.

Others lean into a more pragmatic reading. In that view, the basket marks the end of a heavy phase and the start of a constructive one, but the process of change can still be messy and gradual. Jupiter opposite Pluto can magnify power struggles, ethical questions, and tension between ambition and integrity, even inside a supportive pattern. From this angle, July 2026 looks less like the first day of utopia and more like a serious work session on the foundations of our shared world.