The Spiritual Meaning of Easter 2

There's actually some very intimate connections between William Stainton Moses and Theosophy, as can be ascertained from the Mahatma Letters to A.P. Sinnett. He was a critical investigator of spiritualism and an important early British TS member.  A future post on this is on the drawing table.
"The whole course of the typical life of the Pattern Man is emblematic of the progressive development of the life begun on earth, completed in heaven (so to use your terms), born of self-denial, and culminating in spiritual ascension. In the Christ life, as in a story, man may read the tale of the progress of spirit from incarnation to enfranchisement. Thirty years and more of angelic preparation fitted the Christ for His mission: three short years sufficed to discharge so much of it as man could bear. So man's spirit in its development progresses through the course covered by the Festivals of the Christian Church, from the birth of self-denial to the festival of the completed life. Born in self-denial, progressing through self-sacrifice, developed by perpetual struggles with the adversaries (the antagonistic principles which must be conquered in daily life, in self, and in the foes), it dies at length to the external, and rises on its Easter morn from the grave of matter, and lives henceforth, baptized by the outpoured spirit of Pentecost, a new and risen life, till it ascends to the place prepared for it by the tendency of its earth life.

This is spirit's progress, and it may be said to be a process of regeneration, shortly typified by crucifixion and resurrection. The old man dies, the new man rises from his grave. The old man, with his lusts, is crucified; the new man is raised up to live a spiritual and holy life. It is regeneration of spirit that is the culmination of bodily life, and the process is crucifixion of self, a daily death, as Paul was wont to say. In the life of spiritual progress there should be no stagnation, no paralysis. It should be a growth and a daily adaptation of knowledge; a mortification of the earthly and sensual, and a corresponding development of the spiritual and heavenly. In other words, it is a growth in grace and in knowledge of the Christ; the purest type of human life presented to your imitation. It is a clearing away of the material, and a development of the spiritual--a purging as by fire, the fire of a consuming zeal; of a lifelong struggle with self, and all that self includes; of an ever-widening grasp of Divine truth.

By no other means can spirit be purified. The furnace is one of self- sacrifice: the process the same for all. Only in some souls, wherein the Divine flame burns more brightly, the process is rapid and concentrated; while in duller natures the fires smoulder, and vast cycles of purgation are required. Blessed are they who can crush out the earthly, and welcome the fiery trial which shall purge away the dross. To such, progress is rapid and purification sure.

This, briefly, is the life of the progressive spirit--self-sacrifice, whereby self is crucified; self-denial, whereby the world is vanquished; and spiritual conflict, whereby the adversaries are beaten back. In it is no stagnation; even no rest; no finality. It is a daily death, out of which springs the risen life. It is a constant fight, out of which is won perpetual progress. It is the quenchless struggle of the light that is within to shine out more and more into the radiance of the perfect day. And thus only it is that what you call heaven is won."

Spirit Teachings, Section 30, William Stainton Moses