Miguel de Molinos on Inner Peace

When William Q. Judge wrote:

If the duty grows hard, or you faint by the way, be not discouraged, fearful or weary of the world. Remember that "Thou may'st look for silence in tumult, solitude in company, light in darkness, forgetfulness in pressures, vigor in despondency, courage in fear, resistance in temptation, peace in war, and quiet in tribulation." 

he was quoting Christian mystic Miguel de Molinos. Molinos was arrested in Rome in 1685, publicly abjured in 1687, and was sentenced to life imprisonment. Pope Innocent XI ratified the condemnation in the apostolic constitution Coelestis Pastor, which condemned sixty-eight propositions associated with Molinos and the Quietists.

Prior to this, his book, The Spiritual Guide, 1675, had orthodox approval and it's publication met with widespread success. Today, he could be considered as simply one of a long line of martyrs for the cause of spiritual freedom.  

In The Crisis of Mysticism: Quietism in Seventeenth-Century Spain, Italy, and France, Bernard McGinn  considers that the condemnation of Quietism marked a decisive rupture in the history of Western Christian mysticism. The crisis did not merely suppress a few suspect mystics; it undermined confidence in the contemplative tradition itself. Vast numbers of spiritual books were censured or placed on the Index, mystical theology became increasingly suspect, and the church’s distrust of interiority coincided with the rise of Enlightenment rationalism. The Quietist controversy was a turning point in which Catholicism largely lost faith in one of its own deepest spiritual inheritances. The result was a self-inflicted wound whose effects shaped the subsequent history of Christian spirituality for centuries. 

 

THE
Spiritual  Guide,
Which leads the Soul to the fruition of Inward Peace.

The First Book

Of the Darkness, Dryness, and Temptations wherewith God purges Souls, and of Internal Recollection.

CHAP. I.

To the end God may rest in the Soul, the Heart is always to be kept peaceable in whatsoever Disquiet, Temptation and Tribulation.

1. THOU art to know, that thy Soul is the Center, Habitation, and the Kingdom of God. That therefore, to the end the Sovereign King may rest on that Throne of thy Soul, thou ought to take pains to keep it clean, quiet, void and peaceable; clean from guilt and defects; quiet from fears; void of affections, desires, and thoughts; and peaceable in temptations and tribulations.

2. Thou ought always then to keep thine Heart in Peace; that thou may keep pure that Temple of God, and with a right and pure intention, thou art to work, pray, obey and suffer, without being in the least moved, whatever it pleases the Lord to send unto thee. Because it is certain, that for the good of thy Soul, and for thy spiritual Profit, he will suffer the envious enemy to trouble that City of Rest, and Throne of Peace, with temptations, suggestions and tribulations, and by the means of creature, with painful troubles and grievous persecutions.

3. Be constant, and cheer up thine heart in whatsoever disquiet these tribulations may cause to thee. Enter within it, that thou may overcome it; for therein is the Divine Fortress, which defends, protects, and fights for thee. If a man hath a safe Fortress, he is not disquieted, though his enemies pursue him; because, by retreating within it, these are disappointed and overcome. The strong Castle, that will make thee triumph over all thine enemies, visible and invisible, and over all their snares and tribulations, is within thine own Soul, because in it resides the Divine Aid and Sovereign Succour. Retreat within it and all will be quiet, secure, peaceable and calm.

4. It ought to be thy chief and continual exercise, to pacifie that Throne of thy Heart that the Supreme King may rest therein. The way to pacifie it, will be, to enter into thy self by means of internal recollection; all thy protection is to be Prayer and a loving recollection in the Divine Presence. When thou seest thy self more sharply assaulted, retreat into that region of Peace, where thou'lt find the Fortress. When thou are more faint-hearted, betake thy self to this refuge of Prayer, the only Armor for overcoming the enemy, and mitigating tribulation: thou ought not to be at a distance from it in a Storm, to the end thou mayest, as another Noah, experience tranquility, security and serenity, and to the end thy will may be resigned, devout, peaceful and courageous.

5. Finally, be not afflicted nor discouraged to see thy self faint-hearted, he returns to quiet thee, that still he may stir thee, because this Divine Lord will be alone with thee, to rest in thy Soul, and form therein a rich Throne of Peace; that within thine own heart, by means of internal recollection, and with his heavenly Grace, thou may look for silence in tumult, solitude in company, light in darkness, forgetfulness in pressures, vigour in despondency, courage in fear, resistance in temptation, peace in war, and quiet in tribulation.